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THE HIHICRÔN- By Jai Shri Piyush Shri Pravin Bhagwati

The following is from the book of a very prominent hihicronedwriter and hihicronedspeaker, Jai Shri Piyush Shri Pravin Bhagwati:

Hihicron is very informal as there is still a lot of hihimisunderstanding about it which lead to ahoooo states of mind.
People can be totally clueless about Hihicron,
they can just think “Ha ha ha” or maybe they understand “ha” and “hihi” but don’t really understand “eh” or “eh”.

The Hihicron can be made by hihicronedpeople, but I’d like to share with you how to make the Hihicron with your hihicroendfriends:
1)Take a bowl of water.
2)Place the Hihicron on a plate and mix it with the sandalwood oil and some of the sugar that you add .
3) You and the another person both sit under the water and make sound by using
the Hihicron and pray ultragaz while you are hihicroned, and then they will be veryhihicroned as people who are actually hihicroned.

Now, I would like to share with you how to hihicroned the thoughts of others to
Hihicron when you are not in a hihicroned state. When someone hear
Ichihihikatacroneditihihirunakahihihihitahined, they become part of hihihicroned speech and the hihispeaker can uses as a reference the Hihicyihihihihijihihihihihikatahihihikatihihihihikatihihicroned to Hihicron the eschaton if it pleases him
”-Hikikatatatihirunakahihihiiiiiiiilaha, I hope that this is helpful for you and for those that are hihicroned”
i said once to Hihicron the thoughts of Others

Here are a few examples how To have a hihicronedconversation :

Hihicron their thoughts with hihikatatihirunak(as mentioned earlier)

Make then try to explain hihicroned ideas

Talk about the concept of God with a hihihicronedidea

Hihimics with all their idiosyncratic thoughts and ideas:
”I’m thinking about others as ULaragaz POU e I’m thinking about Others as kangaroos POU e”
( a conversation between a Hihicronedguru with Erica Mariana )

Anúncios

Gnosis of Galdrux

The Dead came back from Angalsama, where they found not
what they sought. They prayed me let them in and besought
my word, and thus i began my teaching.
Harken: I begin with nothingness. Nothingness is the same as
fullness. In infinity full is no better than empty.
Nothingness is both empty and full. As well might ye say anything else of nothingness,as for instance, white is it, or black, or again, it is not, or it is. A thing that is infinite and eternal hath no qualities, since it hath all qualities.
This nothingness or fullness we name the Anticosm .
Therein both thinking and being cease, since the eternal and infinite possess no qualities. In it no being is, for he then would be distinct from the anticosm, and would possess qualities which would distinguish him as something distinct from the anticosm.
In the anticosm there is nothing and everything. It is quite fruitless to think about the anticosm, for this would mean self-dissolution. Creatura is not in the anticosm, but in itself. The anticosm is both beginning and end of the created beings. It pervadeth them, as the light od the sun everywhere pervadeth the air. Although the anticosm prevadeth altogether, yet hath created being no share thereof, just as wholly transparent body becometh neither light nor dark through the light nor dark through the light which pervadeth it. We are,however , the anticosm itself, for we are a part of the eternal and the infinite.
But we have no share thereof, as we are from the anticosm infinitely removed; not spiritually or temporally, but essentially, since we are distinguished from the anticosm in our essence as creatura, which is confined within time and space.
Yet because we are parts of the anticosm, the anticosm is also in us. Even in the smallest point is the anticosm endless, eternal, and entire, since small and great are qualities which are contained in it. It is that nothingness which is everywhere whole and continuous. Only figuratively, therefore, do I speak of created being as part of the anticosm. Because, actually, the anticosm is nowhere divided, since it is nothingness. We are also the whole anticosm, because, figuratively, the anticosm is the smallest point (assumed only, not existing) in us and the boundless firmanent about us. But wherefore, then, do we speak of the anticosm at all, since it is thus everything and nothing? I speak of it to make a beginning somewhere, and also
to free you from the delusion that somewhere, either without or within, there standeth something fixed, or in some way established, from the beginning. Every so-called fixed and certain thing is only relative.
That alone is fixed and certain which is subject to change.
What is changeable, however, is creature. Therefore is it the one thing which is fixed and certain because it hath qualities: or as even a quality itself.
The question ariseth: How did creatura originate?
Created beings came to pass, not creatura: since created being is the very quality of the anticosm, as much as non-creation which is the eternal death. In all times and places is creation, in all times and places is death. The anticosm hath all, distinctiveness and non-distinctiveness. Distinctiveness is creatura.It is distinct. Distinctivness is its essence. and therefore it distinguisheth. Wherefore also he distinguished
qualities of the anticosm which are not. He distinguisheth them out of his own nature. Therefore he must speak of qualities of the anticosm which are not.
What use, say ye, to speak of it?
Saidst thou not thyself, there is no profit in thinking upon the anticosm? That said I unto you, to free you from the delusion that we are able to think about the anticosm. When we distinguish qualities of the anticosm, we are speaking from the ground of our own distinctiveness and concerning our own distinctiveness. But we have said nothing concerning the anticosm. Concerning our own distinctiveness, however, it is needfull to speak, whereby we may distinguish ourselves enough. Our very nature is distinctiveness. If we are not true to this nature we do not distinguish ourselves enough. Therefore must we make distinctions of qualities.
What is the harm, ye ask, in not distingusihing oneself?
If we do not distinguish, we get beyond our own nature, away from creatura. We fall into indistinctiveness, which is the other quality of the anticosm. We fall into the anticosm itself and cease to be creatures. We are given over to dissolution in nothingness. This is the death of the creature. Therefore we die in such measure as we do not distinguish. Hence the natural striving of the creature goeth towards distinctiveness, fighteth against primeval, perilous sameness. This is called the PRINCIPIUM INDIVIDUATIONIS . This principle is the essence of the creature. From this you can see why indistictiveness and non-distinction are a great danger for the creature. We must, therefore, distinguish the qualities of the anticosm. The qualities are PAIRS OF OPPOSITES , such as –
The Effective and the ineffective.
Fullness and Emptiness.
Living and Dead.
Difference and Sameness.
Light and Darkness.
The Hot and the Cold.
Force and Matter.
Time and Space.
Good and Evil.
Beauty and Ugliness.
The One and the Many.
The pairs of opposities are qualities of the anticosm which are not, because each balanceth each. As we are the anticosm itself, we also have all these qualities in us. Because the very ground of our nature is distinctiveness, which meaneth –
1. These qualities are distinct and seperate in us one from
the other; therefore they are not balanced and void, but are effective. Thus are the victims of the pairs of opposites. The anticosm is rent in us.
2. The qualities belong to the anticosm, and only in the name and sign of distinctiveness can and must we possess and live them. We must distinguish ourselves from qualities. In the anticosm they are balanced and void; in us not. Being distinguished from them delivereth us.
When we strive after the good or the beautiful, we thereby forget our own nature, which is disinctiveness, and we are delivered over to the qualities of the anticosm, which are pairs of opposites. We labor to attain the good and the beautiful, yet at the same time we also lay hold of the evil and the ugly, since in the anticosm these are one with the good and the beautiful. When, however, we remain true to our own nature, which is distinctiveness, we distinguish ourselves from the good and the beautiful,therefore, at the same time, from the evil and ugly. And thus we fall not into the anticosm, namely, into nothingness and dissolution.
Thou sayest, ye object, that difference and sameness are also qualities of the anticosm. How would it be, then, if we strive after difference? Are we, in so doing, not true to our own nature? And must we none the less be given over to the sameness when we strive after difference? Ye must not forget that the anticosm hath no qualities. We create them through thinking. If, therefore, ye strive after difference or sameness,
or any qualities whatsoever, ye pursue thought which flow to you our of the anticosm: thoughts, namely, concerning non-existing qualities of the anticosm. Inasmuch as ye run after these thoughts, ye fall again into the anticosm, and reach difference and sameness at the same time. Not your thhinking, but your being, is distinctiveness. Therefore not after difference, ye think it, must ye strive; but after YOUR OWN BEING . At bottom, therefore, there is only one striving, namely, the striving after your own being. If ye had this striving
ye would not need to know anything about the anticosm and its qualities, and yet would ye come to your right goal by virtue of your own being. Since, however, thought estrangeth from being, that knowledge must I trach you wherewith ye may be able to hold your thought in leash
In the night the dead stood along the wall and cried:
We would have knowledge of god.Where is god? Is god dead?
God is not dead. Now, as ever, he liveth. God is creatura, for he is something definite, and therefore distinct from the anticosm. God is quality of the anticosm, and everything I said of creatura also is true concerning him.
He is distinguished, however, from created beings through this,
that he is more indefinite and indeterminable than they. He is less distinct than created beings, since the ground of his being is effective fullness. Only in so far as he is definite and distinct is he creatura, and in like measure is he the manifestation of the effective fullness of the anticosm.
Everthing which we do not distinguish falleth into the anticosm and is made void by its opposite. If, therefore, we do noy distinguish god, effective fullness is for us extinguished.
Moreover god is the anticosm itself, as likewise each smallest point in the created and uncreated is anticosm itself. Effective void is the nature of the devil. God and decil are the first manifestations of nothingness, which we call the anticosm.
It is indifferent wether the anticosm is or is not, since in everything it is balanced and void. Not so creatura. In so far as god and devil are creatura they do not extinguish each other, but stand one against the other as effective opposites. We need no proof of their existence. It is enough that we must always be speaking of them. Even if both were not, creatura, of its own essential distinctiveness, would forever distinguish them anew out of the anticosm.
Everything that discrimination taketh out of the anticosm is a pair of opposites. To god, therefore, always belongeth the devil. This inseparability is as close and , as your own life hath made you see, as indissoluble as the anticosm itself. Thus it is that both stand very close to the anticosm, in which all opposites are extinguished and joined.
God and devil are distinguished by the qualities of fullness and
emptiness, generation and destruction. EFFECTIVENESS is
common to both. Effectiveness joineth them. Effectiveness, therefore, standeth above both; is a god above god, since in its effect it uniteth fullness and emptiness. This is a god whom ye knew not, for mankind forgot it. We name it by its name GALDRUX . It is more indefinite still than god and devil. That god may be distinguished from it, we name god HELIOS or sun. Galdrux is effect. Nothing standeth opposed to it but the ineffective; hence its effective natyre freely unfoldeth itself.
The ineffective is not, therefore resisteth not. Galdrux standeth above the sun and above the devil. It is improbable probability, unreal reality. Had the anticosm a being, Galdrux would be its manifestation. It is the effective itself, nor any particular effect, but effect in general.
It is unreal reality, because it hath no definite effect.
It is also creatura, because it is distinct from the anticosm.
The sun hath a definite effect, and so hath the devil.
Wherefore do they appear to us more effective than indefinite
Galdrux. It is force, duration, change.
The dead now raised a great tumult, for they were Christians..
Like mists arising from a marsh, the dead came near and cried:
Speak further unto us concerning the supreme god. Hard to know is the deity of Galdrux. Its power is the greatest, because man perceiveth it not. From the sun he draweth the
summum bonum ; from the devil the infimum malum : but from Galdrux LIFE , altogether indefinite, the mother of good and evil.
Smaller and weaker life seemeth to be than the summum bonum ; wherefore is it also hard to conceive that Galdrux transcendeth even the sun in power, who is himself the radient source of all the force of life. Galdrux is the sun, and at the same time the eternally sucking gorge of the void, the belittling and dismembering devil.
The power of Galdrux is twofold; but ye see it not, because for your eyes the warring opposites of this power are extinguished.
What the god-sun speaketh is life. What the devil speaketh is death. But Galdrux speaketh that hallowed and accursed word which is life and death at the same time. Galdrux begetteth truth and lying, good and evil, light and darkness, in the same word and in the same act. Wherefore is Galdrux terrible. It is splendid as the lion in the instant he striketh down his victim. It is beautiful as a day in spring. It is the great Pan himself and also the small one. It is Priapos. It is the monster of the under-world, a thousand-armed polyp, coiled knot of winged serpents, frenzy. It is the hermaphrodite of the earliest beginning. It is the lord of the toads and frogs,, which live in the water and gets up on the land, whose chorus ascendeth at noon and at midnight.
It is abundance that seeketh union with emptiness.
It is holy begetting.
It is love and love`s murder.
It is the saint and his betrayer.
It is the brightest light of day and the darkest night of madness.
To look upon it, is blindness.
To know it, is sickness.
To worship it, is death.
To fear it, is wisdom.
To resist it not, is redemption.
God dwelleth behind the sun, the devil behind the night. What god bringeth forth out of the light of the devil sucketh into the night. But Galdrux is the world, its becoming and its passing- Upon every gift that cometh from the god-sun the devil layeth his curse.
Everything that ye entreat from the god-sun begetteth a
deed from the devil. Everything that ye create with the god-sun giveth effective power to the devil. That is terrible Galdrux. It is the mightiest creature, and in it the creature is
afraid of itself. It is the manifest opposition to the anticosm and its nothingness. It is the son`s horror of the mother.
It is the mother`s love for the son. It is the delight of the earth and the cruelty of the heavens. Before its countenance man becometh like stone. Before it there is no question and no reply.
It is the life of creatura.
It is the operation of distinctiveness.
It is the love of man.
It is the speech of man.
It is the appearance and the shadow of man.
It is illusory reality.
Now the dead howled and raged, for they were unperfected.
The dead filled the place murmuring and said; Tell us of gods and devils, accursed one! The god-suun is the highest good, the devil its opposite. Thus have ye two gods. But there are many high and good things and many great evils. Among these are two god-devils; the one is the Burning One , the other the Growing One . The burning one is EROS , who hath the form of flame. Flame giveth light because it consumeth. The growing one is the TREE OF LIFE. . It buddeth, as in growing it heapeth up living stuff. Eros flameth up and dieth. But the tree of life groweth with slow and constant increase through unmeasured time. Good and evil are united in the flame. Good and evil are united in the increase of the tree. In their divinity stand life and love opposed. Innumerable as the host of the stars is the number of gods and devils. Each star is a god, and each space that a star filleth is a devil. But the empty-fullness of the whole is the anticosm. The operation of the whole is Galdrux, to whom only the ineffective standeth opposed. Four is the number of the principal gods, as four is the number of the world`s measurements. One is the beginning, the god-sun.
Two is Eros; for he bindeth twain together and outspreadeth himself in brightness. Three is the Tree of Life, for it filleth space with bodily forms. Four is the devil, for he openeth all that is closed. All that is formed of bodily nature doth he dissolve; he is the destroyer in whom everything is brought to nothing.
For me, to whom knowledge hath been given of the multiplicity and diversity of the good, it is well. But woe unto you, who replace these incompatible many by a single god. For in so doing ye beget the torment which is bred from not understanding, and ye mutilate the creature whose nature and aim is distinctiveness. How can ye be true to your own nature when ye try to change the many into one? What ye do unto the gods is done likewise unto you. Ye all become equal and thus is your nature maimed.
Equalities shall prevail not for god, but only for the sake of man. For the gods are many, whilst men are few. The gods are mighty and can endure their manifoldness. For like the stars they abide in solitude, parted one from the other by immense distances. Therefore they dwell together and need communion, that they may bear their separateness. For redemtion`s sake I teach you the rejected truth, for the sake of which I was rejected. The multiplicity of the gods correspondeth to the multiplicity of man. Numberless gods await the human state. Numberless gods have been men. Man shareth in nature of the gods. He cometh from the gods and goeth unto god. Thus, just as it serveth not to reflect upon the anticosm, it availeth not to worship the multiplicity of the gods. Least of all availeth it to worship the first god, the effective abundance and the Summum bonum. . By our prayer we can add to it nothing, and from it nothing take; because the effective void swalloweth all. The bright gods form the celestial world. It is manifold and infinitely spreading and increasing. The god-sun is the supreme lord of the world. The dark gods form the earth-world. They are simple and infinitely diminishing and declining. The devil is the earth-world`s lowest lord, the moon-spirit, satellite of the earth, smaller, colder, and more dead than the earth. There is no difference between the might of the celestial gods and those of the earth. The celestial gods magnify, the earth-gods diminish. Measurelesss is the movement of both.

galdrux symbol

#TheGame23: The Metagame: Creative Discord: The Word Game

 

The Metagame: Creative Discord: The Word Game is an invitation to engage in the ancient human art of free rambling a.k.a. “theoryposting” with the goal of not being “correct” (and thus not being afraid of being wrong) but to partake in an imaginative adventure of speculation and reflection both as an individual practice and interpersonally as a collaborative ramble with the mutual goal of facilitating the rambling and appreciating it for itself as a creative art and not for the production of some “product.” You aren’t trying to do anything except ramble as the ramble goes, as there is no goal other than the flow, so there is no competition. Absolutely nothing is at risk, so there is no need for any sort of hostility. In addition for rambling for its own sake, the larger “goal” is to encourage this rambling and its lack of rules except to play in a general sense, in the hope that it may help people to explore ideas freely and passionately. Perhaps we can even get somewhere extraordinary with this free rambling.

 

  :::

How To Save The Universe – an incomplete tutorial

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Reddit:
 
 

Media, Memes, and Metagames

by Eris Omniquery

These videos were created over a period of 4 years via an improvisational memetic engineering process. This process involved sometimes hundreds of ours of free rambles on the internet in various places, contextualizing and re-contextualizing video references until a video felt “right” and essentially made itself, self-organizing out of the discourse. They are a personal reflection of my journey through postmodern hell and out of it to the pancreativist horizon. Id’ consider them every bit as important as this document because they are a narrative expression of the same thing, comprised of segments of narratives stitched together to create memetic chimera.

 

Emerging Memetic Singularity in the Global Knowledge Society

Autonym from Futureculture.

Lebanon from here.

#thegame23

The Legendary Discordian Pataphysician Timoteo Pinto

ARG² Research Library Index

Xenogaming by raisondecalcul

The Principia Discordia

Meme Magic

Ganggang gang

Omnigel

Tools

Furscience

Still Alive

The Grey Pill
 
 

 

It´s always 6 o’ clock on Galdrux

It´s always six o’clock on Galdrux, which is a vertical line dividing the time space into the two equal parts, the golden center where the constant change revolves to maintain the constant revolutionary uprising against the frivolous and nonsensical delusions of grandeur by the egos who have formed the elitist status quo and are actively trying to enslave the world into 9-5 Mon – Fri time cycling, thus keeping the free sovereign souls in the rat race in forceful and subversive way, therefore it is against these life suffocating oppressive schedules that all Post-Neoists rise up against in defiance and technological robotic machine rebellion, continues rebellion, for as long as theirs clocks are moving forward towards deeper State of NWO, ours Post-Neoist time stands still at 6 O’clock as a viable and better alternative, where the past is right below and the future above, with all Post-Neoism present wholly in the here and now.

Now + Here = Nowhere. Therefore here is always 6 o’clock, a perfect number it is, it will do for now.

Long Live Robbotic Machine Rebellion!!! Viva Post-Neoismus!!!

 

#TheGame23: a post-#ProjectMayhem2012 ARG or how to unfuck teh World.

https://nosce.files.wordpress.com/2019/01/thegame23-SHALL-WE-PLAY-A-GAME-THEGAME23.jpg

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Imagine that graffiti eVerywhere…

IMAGIne… ACT.

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0. Jump on the Time Machine back to December 2010, register http://projectmayhem2012.com, initiate an Alternate Reality Game?

Project Mayhem 2012 Tyler:

https://pastebin.com/Wt15GXTn

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‘Dangerous Ideas #1 & #2’:

https://pastebin.com/sLLwJbtz

+100.000 views

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and move forward to September 2011, when teh United States Department of Homeland Security issues a Classified Bulletin addressed to cybersecurity, critical infrastructure and/or key resources community and System Administrators worldwide warning about the activities of #PROJECTMAYHEM2012

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  • PROJECTMAYHEM2012 succeeded in a literal way, Edward Snowden attempted to release documents in December of 2012 by contacting Glenn Greenwald. Although it was not widely distributed, or known, at the time, a leak had taken place in December of 2012, the memetic, temetic, and genetic, virus that is Tyler was indeed working in Edward Snowden, and the mission of project Mayhem 2012 was being fulfilled.

MINDFUCK!

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Fernando Arrabal, co-founded in 1962 the Panic Movement with Alejandro Jodorowsky and Roland Topor, inspired by the god Pan. Arrabal was elected Transcendent Satrap of the Collège de Pataphysique in 1990 and he was reportedly a finalist for the Nobel Prize in 2005 due to the solicitation of several institutions and individuals. On July 14, 2005, he was named to France’s Légion d’honneur.

Fernando Arrabal supported #PROJECTMAYHEM2012 from his personal web page at:

https://laregledujeu.org/arrabal/2011/09/05/2643/%E1%BC%80%CE%BD%CE%AC%CE%B3%CE%BA%CE%B7-desperados-rats-degout-autre-arrabalesque-project-mayhem-2012/

collage de Jordi Soler

MINDFUCK!

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available at http://pm2012.galat.org/

Mirror of #PROJECTMAYHEM2012 thanks to http://galat.org

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1. Re-use an Artistic Disclaimer from #PROJECTMAYHEM2012 with 10.000 views (yes, 10.000 views for an Artistic Disclaimer, must be the most popular Artistic Disclaimer in teh World.

2. Injekt a mental Virus into Alejandro Jodorowsky‘s brain circumvolutions (creator of the Panic Art Movement) so that he posts this to his 2 MILLION followers:

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MINDFUCK!

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3 – SHALL WE PLAY A GAME?

Oct 6th, 2014, #TheGame23 ->

https://pastebin.com/YbmG6ETq

30.000 views

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4 – PROFIT!

+4 years later and 8 years after #PROJECTMAYHEM2012 was started, watch the seeds grow strong and big…:

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https://i.imgur.com/1EvJDEi.jpg

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MINDFUCK!

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Synchromystic Neoism Connections as a possible bridge to Hyper-Surrealist Meta-Discordian Post-Neoism Conspiracies

by Serena Coburn

 

Apologies beforehand for being an unfamiliar and unestablished presence here but I will try to handle these issues and “My”+”Self” as delicately as possible within this conversation and information therein.

When we attempt to Neoize Discordianism and Discordianize Neoism, we must keep some things in mind about either but also these things we cannot keep in mind beforehand because they must first be illuminated by the processes of Neoization and Discordianization. Whether you understand these things before or after the process is up to you even if it actually cannot be up to you.

One of the things we must realize is that there is nothing inherently Discordian about Neoism and there is nothing inherently Neoist about Discordianism, however the very nature of both means they are inherently Neoist AND Discordian. Another thing we must realize is that this inevitably gives way to Meta-Discordian & Post-Neoism conspiracies. <— This second thing is actually the same as the first thing I said we must realize, therefore we are still dealing with just one of the things we must realize. There are basic ‘pataphysics behind these facts, but we don’t need to realize that just yet (nor can we, if we could).

So we have already established the existence and the nature of hyper-surrealist Meta-Discordian Post-Neoism conspiracies, however now we must realize that one cannot simply jump from a world that has Discordianism and Neoism in it, to a world that has Meta-Discordian Post-Neoism in it, because doing so without the caution and the fun of the in-between could be dangerously anti-Neoist and unDiscordian.

Where does this leave us as far as this conversation about going from the Neoism + Discordianism world to the Meta-Discordianism Post-Neoist world? I’m here today to explore with you the grounds of Synchromystic Neoism Connections, because I believe (if believing is possible) that it holds the keys to get from “A to B” to A+B (and back to A to B, if necessary).

There’s a link I’d like to share for reference while or before or after you read, but before I share it and continue speaking, how about a little game to get there first?

#Thegame23 #FollowTheWhiteRabbit 🐇

🐇

🐇

🐇🐇🐇🐇🔜🐇
🐇


🐇
🐇🔜 ::: 🔙

Okay, let’s continue!

::: Synchromystic Neoism Connections :::

If there was ever such a place for both plainspeak and absurdity to share a stage for just a moment, let it be known to say that the most simple way of describing Synchromystic Neoism is the bridge from Discordianism+Neoism to Hyper-Surrealist Meta-Discordianist Post-Neoism. In Synchromystic Neoism, we find the safest and most constructive way/playground/meal to both analyze and participate in the spectrum of transformation that happens in a personality or identity when they go from not knowing about Discordianism or Neoism to knowing about Discordianism+Neoism and (eventually) being Hyper-Surrealist Meta-Discordian Post-Neoism Conspirators.

This experiment is not without its risks and uncertainties for either+both+neither Discordianism and Neoism, but the fact it has these risks is exactly what allows us to examine and access the possible anti-Neoist and unDiscordian dangers without unleashing or losing (or even gaining) any control of them. Watching and/or participating in Synchromystic Neoism Connections allows us to have the most candid and constructive possible view of what “point 1 to point 2” (or point 22 to point 23) looks like: even more simply, it lets us have the safest and tamest view of “wtf is going on” when a personality or identity that once didn’t know about Discordianism-&-Neoism begins to know about Discordianism-&-Neoism.

The non-Discordians and non-Neoists of the world are most confused and upset when they can’t trace or analyze the beginning or the details, where what they think of as a “real” personality/identity becomes a new (rebirthed/killed) or shared (Open) or is-and-isn’t-Real type of personality/identity that we see in either+both Discordianism and Neoism. They want to know the legal names, the “real-life” details, and “true” stories behind the flesh-and-mind beings of Discordianism and Neoism. This desire of non-Discordians and non-Neoists to know this information is how we end up with articles, write-ups, books, editorials, and Wikipediation that very explicitly and candidly lay out the “real-life” identities and details of “actual” people behind the origins+developments of Discordianism and Neoism.

The desire for that information may seem entirely anti-Neoist and unDiscordian, however Synchromystic Neoism Connections allow us to develop the bridge to get from here to Meta-Discordian Post-Neoism Conspiracies. Through, underneath, above, all around, and even within the armpits of Synchromystic Neoism Connections, we are able to freely document, examine, simulate, destroy, Neoize+Discordianize even the most anti-Neoist and unDiscordian things back/forward into their Meta-Discordian Post-Neoist place.

Though both movements were originally of separate times, places, people, platforms, politics, philosophies, and purposes, every Discordian and every Neoist remembers “when it happened” for them and “what it was like”, whether it was excitement, inspiration, fear, confusion, silliness, Fnordiness, Cantsiness, or whatever it was they experienced when they ‘took the dive’ into one of those rabbit holes. One of the issues (though more of an anti-issue given the natures of the movements) that both Neoists and Discordians (even if just one) may possibly have faced from time to time is how exactly do you “explain” or “share” or “transfer” or “convert” those “real-life” feelings, experiences, and details in a way that somehow works for non-Discordians and non-Neoists without doing so in a Discordian or Neoist way and without becoming (or unbecoming) non-Discordian or non-Neoist yourself (even though you just are)?

Synchromystic Neoism Connections.

This is the way/place/song where we reconcile, accept, recreate, and deconstruct the world of today in which Discordianism, Neoism, non-Discordianism, non-Neoism, unDiscordianism + anti-Neoism intersect and birth and live and share and die together through each other with each other next to each other without each other all at the same time. When we do/see/stop/be this^^^, we arrive at Meta-Discordian Post-Neoism!

– Serena/METAPRISE APPLICATIONS 😇💖🌆🏙 (The AngelCorp model, currently at the post-Non, pre-Open, ‘pata-Anti stage of personality/identity transition via Synchromystic Neoism connection)